SL2-Persecution & Concealment

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SL2-Persecution & ConcealmentVersión en línea A Review! Find all statements under one particular heading. por Shahzeen Rashid 1 The Shia After Imam Jafar al-Sadiq 2 Persecution of our Imams by the Abbasids 3 The Dawr al-Satr 4 The Dai’s & The Da'wa Organization Despite Imam Ja'far al- Sadiq's teachings on nass, after his death there were disputes among the Shias over whom he had designated as the next Imam. This led to the formation of several communities among the Shia, two of which are: the Ismailis and the Ithna Asharis. According to early sources, Hazrat Imam Muhammad bin Ismail moved from Medina to Khuzistan, a region in present-day Iran, to escape capture by the Abbasids Due to the intense persecution by the Abbasid caliphs and their agents, the Imams of this time kept their identity hidden. Our Imams are believed to have moved from place to place, sometimes posing as merchants. This period in Ismaili history is known as Dawr al-Satr, the ‘period of concealment’ of the Imams. The period lasted approximately 150 years. Started from the time of Hazrat Imam Muhammed bin Ismail to the time just before Hazrat Imam al-Mahdi openly declared himself as the Imam in North Africa. Although the Imams during the Dawr al-Satr concealed their identities, they carried on their teachings through a network of da‘is The Dai's were religious teachers or missionaries of the faith; literally ‘those who invite’. The da‘is referred to their mission as the da‘wat al-hadiya, the ‘rightly guiding call’. The Dai's upheld the authority of the Imam of the time and conveyed his guidance and teachings to the Imam’s followers in different lands and emphasized the importance of recognising the Imam of the time.

SL2-Persecution & ConcealmentVersión en línea

A Review! Find all statements under one particular heading.

The Shia After Imam Jafar al-Sadiq

Persecution of our Imams by the Abbasids

The Dawr al-Satr

The Dai’s & The Da'wa Organization

Despite Imam Ja'far al- Sadiq's teachings on nass, after his death there were disputes among the Shias over whom he had designated as the next Imam.

This led to the formation of several communities among the Shia, two of which are: the Ismailis and the Ithna Asharis.

According to early sources, Hazrat Imam Muhammad bin Ismail moved from Medina to Khuzistan, a region in present-day Iran, to escape capture by the Abbasids

Due to the intense persecution by the Abbasid caliphs and their agents, the Imams of this time kept their identity hidden.

Our Imams are believed to have moved from place to place, sometimes posing as merchants.

This period in Ismaili history is known as Dawr al-Satr, the ‘period of concealment’ of the Imams.

The period lasted approximately 150 years.

Started from the time of Hazrat Imam Muhammed bin Ismail to the time just before Hazrat Imam al-Mahdi openly declared himself as the Imam in North Africa.

Although the Imams during the Dawr al-Satr concealed their identities, they carried on their teachings through a network of da‘is

The Dai's were religious teachers or missionaries of the faith; literally ‘those who invite’.

The da‘is referred to their mission as the da‘wat al-hadiya, the ‘rightly guiding call’.

The Dai's upheld the authority of the Imam of the time and conveyed his guidance and teachings to the Imam’s followers in different lands and emphasized the importance of recognising the Imam of the time.

SL2-Persecution & Concealment

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SL2-Persecution & ConcealmentVersión en línea

por Shahzeen Rashid

The Shia After Imam Jafar al-Sadiq

Persecution of our Imams by the Abbasids

The Dawr al-Satr

The Dai’s & The Da'wa Organization