GEC107 - Ethics (Part 1)

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This interactive quiz is designed to test the reading materials for Module One: Historical Development of Ethical Inquiry

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Deborah Trexie Torres

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Ordenar Palabras GEC107 - Ethics (Part 1)Versión en línea This interactive quiz is designed to test the reading materials for Module One: Historical Development of Ethical Inquiry por Deborah Trexie Torres 1 There are numerous theories as to why human beings have to live by rules which frustrate their individual desires. One of them is: and disagreements individuals groups among Primal and clashes . . 2 Asking where ethics come from is like asking: rules obey we Why do ? ? 3 In its origin in Social Contract, coming from the Greeks and from Thomas Hobbes, our pre-ethical state is solitude (alone-ness), and primal disaster strucks when people began to meet each other. Thomas Hobess puts this conflist as: every A of war man every against man . . 4 Survival itself, let alone social order, can only be possible through: even Following rules reluctance with . . 5 Originating in the Fall of Man, according to Christians, morality is necessary in order for us to: the of with line Be God in will . . 6 Midgley presented the two arguments why morality does not arise from self-interest. The first reason is: always People prudent or are not good . . 7 Midgley presented the two arguments why morality does not arise from self-interest. The second reason is: People different do for 'good' reasons can . . 8 As of today, the most usual form of argument for individualism rests on the idea of survival of the fittest because: shaped egoistic Competition between individuals into isolated beings them . . 9 There are two main arguments why "Survival of the Fittest" cannot work as an ethical theory that justifies extreme individualism. The first one is that competition is real but only necessarily limited. Why? processes create - All cooperation depend necessary complex harmonious to is which on life systems . - . 10 Why is it that conscious life is more often cooperative than competitive? the have really in If 'war all could place biosphere developed , natural first of never a there against all' is the . , . 11 There are two main arguments why "Survival of the fittest" cannot work as an ethical theory that justifies extreme individualism. The second one is against the glorification of human ideals such as: that the as Darwinian the - Popular pseudo in the of apex version evolutionary ladder man presents myth . - . 12 What did Kant mean when he wrote: "The more we come in contact with animals the more we love them, for we see how great is their care for their young. It is then difficult for us to be cruel in thought even to a wolf." We cannot be exclusive egoists and order social maintain cooperation , in , to reciprocation are traits Because society caring important like . , , . 13 We are beings who set our own lives, so we need to arbitrate the conflicts that arise from it. But we need to do it in a way that is coherent and continuous, this means . . . rules Accepting principles lasting or . . 14 If we are somehow biased to our selected kin (family ties, species ties, relationship ties) in order to survive, how can we do our moral responsibility towards the others? duties systematically through wider By correcting biases recognizing . . 15 Why is it that morality needs common standards, common ideals, common tastes, common priorities, shared joys and sorrows that require active sympathy? to Morality the shared is and for look willingness capacity solutions . .

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GEC107 - Ethics (Part 1)Versión en línea

This interactive quiz is designed to test the reading materials for Module One: Historical Development of Ethical Inquiry

por Deborah Trexie Torres

There are numerous theories as to why human beings have to live by rules which frustrate their individual desires. One of them is:

and disagreements individuals groups among Primal and clashes .

Asking where ethics come from is like asking:

In its origin in Social Contract, coming from the Greeks and from Thomas Hobbes, our pre-ethical state is solitude (alone-ness), and primal disaster strucks when people began to meet each other. Thomas Hobess puts this conflist as:

every A of war man every against man .

Survival itself, let alone social order, can only be possible through:

Originating in the Fall of Man, according to Christians, morality is necessary in order for us to:

the of with line Be God in will .

Midgley presented the two arguments why morality does not arise from self-interest. The first reason is:

always People prudent or are not good .

Midgley presented the two arguments why morality does not arise from self-interest. The second reason is:

People different do for 'good' reasons can .

As of today, the most usual form of argument for individualism rests on the idea of survival of the fittest because:

shaped egoistic Competition between individuals into isolated beings them .

There are two main arguments why "Survival of the Fittest" cannot work as an ethical theory that justifies extreme individualism. The first one is that competition is real but only necessarily limited. Why?

processes create - All cooperation depend necessary complex harmonious to is which on life systems .

- .

Why is it that conscious life is more often cooperative than competitive?

the have really in If 'war all could place biosphere developed , natural first of never a there against all' is the .

, .

There are two main arguments why "Survival of the fittest" cannot work as an ethical theory that justifies extreme individualism. The second one is against the glorification of human ideals such as:

that the as Darwinian the - Popular pseudo in the of apex version evolutionary ladder man presents myth .

- .

What did Kant mean when he wrote: "The more we come in contact with animals the more we love them, for we see how great is their care for their young. It is then difficult for us to be cruel in thought even to a wolf." We cannot be exclusive egoists

and order social maintain cooperation , in , to reciprocation are traits Because society caring important like .

, , .

We are beings who set our own lives, so we need to arbitrate the conflicts that arise from it. But we need to do it in a way that is coherent and continuous, this means . . .

If we are somehow biased to our selected kin (family ties, species ties, relationship ties) in order to survive, how can we do our moral responsibility towards the others?

duties systematically through wider By correcting biases recognizing .

Why is it that morality needs common standards, common ideals, common tastes, common priorities, shared joys and sorrows that require active sympathy?

to Morality the shared is and for look willingness capacity solutions .

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GEC107 - Ethics (Part 1)

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GEC107 - Ethics (Part 1)Versión en línea

por Deborah Trexie Torres

There are numerous theories as to why human beings have to live by rules which frustrate their individual desires. One of them is:

Asking where ethics come from is like asking:

In its origin in Social Contract, coming from the Greeks and from Thomas Hobbes, our pre-ethical state is solitude (alone-ness), and primal disaster strucks when people began to meet each other. Thomas Hobess puts this conflist as:

Survival itself, let alone social order, can only be possible through:

Originating in the Fall of Man, according to Christians, morality is necessary in order for us to:

Midgley presented the two arguments why morality does not arise from self-interest. The first reason is:

Midgley presented the two arguments why morality does not arise from self-interest. The second reason is:

As of today, the most usual form of argument for individualism rests on the idea of survival of the fittest because:

There are two main arguments why "Survival of the Fittest" cannot work as an ethical theory that justifies extreme individualism. The first one is that competition is real but only necessarily limited. Why?

Why is it that conscious life is more often cooperative than competitive?

There are two main arguments why "Survival of the fittest" cannot work as an ethical theory that justifies extreme individualism. The second one is against the glorification of human ideals such as:

What did Kant mean when he wrote: "The more we come in contact with animals the more we love them, for we see how great is their care for their young. It is then difficult for us to be cruel in thought even to a wolf." We cannot be exclusive egoists

We are beings who set our own lives, so we need to arbitrate the conflicts that arise from it. But we need to do it in a way that is coherent and continuous, this means . . .

If we are somehow biased to our selected kin (family ties, species ties, relationship ties) in order to survive, how can we do our moral responsibility towards the others?

Why is it that morality needs common standards, common ideals, common tastes, common priorities, shared joys and sorrows that require active sympathy?

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